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1 Automotive Association of South India
Abbreviation: AASI (Автомобильная ассоциация Южной Индии)Универсальный русско-английский словарь > Automotive Association of South India
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2 Church Of South India
Religion: CSIУниверсальный русско-английский словарь > Church Of South India
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3 Carreira da Índia
The roundtrip Portugal-India-Portugal voyage during the16th, 17th, and 18th centuries, in the age of sail. Undoubtedly the longest and most arduous of all such sea voyages by sail during the age of European expansion, the Carreira da Índia, including a stay in Goa, Portuguese India, lasted about a year and a half; its scheduling was conditioned by tropical winds, including the Indian Ocean monsoon. The first Carreira da Índia, in effect, was Vasco da Gama's pioneering voyage of 1497-99. Subsequent annual India fleet voyages lasted until the age of steam in the 19th century and were even longer than the similar Spanish voyage, Car-rera de Filipinas, the annual voyage of the Manila galleon across the Pacific to Mexico (1565-1815).The Carreira da Índia, which began with the voyage from Portugal to the Cape of Good Hope, South Africa, and on to western India (Goa), some six or seven months on the way out, with a return voyage of a similar length, covered 9,000-10,000 miles one way and was subject to complex tides, winds, and other weather conditions resulting in numerous shipwrecks. The timing of the India fleet's departure from Portugal was based on the timing of the southwest monsoon, which begins in western India in early June. India-bound fleets left Lisbon, therefore, in time to round the Cape of Good Hope in July, in order to reach Goa by September. The ships on these trade-oriented voyages were usually carracks or galleons of increasingly greater tonnage. Outward-bound fleets included from seven to 14 ships, while homeward-bound fleets often had only half that number. Built often of Indian teak or European pine or oak, the India fleet's ships carried several thousand persons on board. As this seaborne empire aged, however, recruiting skilled, experienced crews of sufficient size was increasingly a problem. There is a significant early modern literature in Portuguese that treats the subject of India fleet shipwrecks and related tragedies. -
4 Brazil, Russia, India, China, South Africa
Politics: BRICSУниверсальный русско-английский словарь > Brazil, Russia, India, China, South Africa
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5 Церковь Южной Индии
Religion: Church of South India (Christian denomination formed in 1947 by merger of part of the Anglican Church of India, Myanmar, and Sri Lanka; the South India province of Methodism; and the South India United Church)Универсальный русско-английский словарь > Церковь Южной Индии
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6 Amma
mother————————used as a form of polite address to a woman————————In north India, mother; in south India, female (kid or adult) -
7 Lungi
a sarong style wrap worn by men; very common in South India; also worn in North India -
8 Udupi hotel
in South India, a vegetarian restaurant run by South Indian Udupi BrahminsIभारतीय अंग्रेजी खिचड़ी (Indian-English slang) > Udupi hotel
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9 Агастья
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10 Береговой храм Семи пагод
Универсальный русско-английский словарь > Береговой храм Семи пагод
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11 Муруган
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12 Натараджа
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13 Объединённая южноиндийская церковь
Универсальный русско-английский словарь > Объединённая южноиндийская церковь
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14 лингодбхавамурти
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15 понгал
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16 шива-сиддханта
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17 шривайшнава
Religion: Shrivaisnava (Member of a sect of Hindus, most numerous in South India, who pay allegiance to Lord Vishnu and follow the teachings of the philosopher Ramanuja) -
18 अर्जुन _arjuna
अर्जुन a. [अर्ज्-उनन् णिलुक् च Uṇ.3.58] (-ना, -नी f.).1 White, clear, bright, of the colour of day; अहश्च कृष्णमहरर्जुनं च Rv.6.9.1; पिशङ्गमौञ्जीयुजमर्जुनच्छविम् Śi.1.6.-2 Silvery; यत्र वः प्रेङ्खा हरिता अर्जुना Av.4.37.5.-नः 1 The white colour.-2 A peacock.-3 A sort of cutaneous disease.-4 A tree (Mar. अर्जुनसादडा), with useful rind; Mb.3.64.3.-5 N. of the third Pāṇḍava who was a son of Kuntī by Indra and hence called ऐन्द्रि also. [Arjuna was so called because he was 'white' or 'pure in actions' (पृथिव्यां चतुरन्तायां वर्णो मे दुर्लभः समः । करोमि कर्म शुद्धं च तेन मामर्जनं विदुः). He was taught the use of arms by Droṇa and was his favourite pupil. By his skill in arms he won Draupadī at her Svayaṁvara (see Draupadī). For an involuntary transgression he went into temporary exile and during that time he learnt the science of arms from Paraśurāma. He married Ulūpī, a Nāga Princess, by whom he had a son named Irāvat, and also Chitrāṅgadā, daughter of the king of Maṇipura, who bore him a son named Babhruvāhana. During this exile he visited Dvārakā, and with the help and advice of Kṛiṣṇa succeeded in marrying Subhadrā. By her he had a son named Abhimanyu. Afterwards he obtained the bow (Gāṇḍiva from the god Agni whom he assisted in burning the Khāṇḍva forest. When Dharma, his eldest brother, lost the kingdom by gambling, and the five brothers went into exile, he went to the Himālayas to propitiate the gods and to obtain from them celestial weapons for use in the contemplated war against Kauravas. There he fought with Śiva who appeared in the disguise of a Kirāta; but when he discovered the true character of his adversary he worshipped him and Śiva gave him the Pāśupatāstra. Indra, Varuṇa, Yama and Kubera also presented him with their own weapons. In the 13th year of their exile, the Pāṇḍavas entered the service of the King of Virāṭa and he had to act the part of a eunuch, and music and dancing master. In the great war with the Kauravas Arjuna took a very distinguished part. He secured the assistance of Kṛiṣṇa who acted as his charioteer and related to him the Bhagavadgītā when on the first day of the battle he hesitated to bend his bow against his own kinsmen. In the course of the great struggle he slew or vanquished several redoubtable warriors on the side of the Kauravas, such as Jayadratha, Bhīṣma, Karṇa &c. After Yudhiṣṭhira had been installed sovereign of Hastināpura, he resolved to perform the Aśvamedha sacrifice, and a horse was let loose with Arjuna as its guardian. Arjuna followed it through many cities and Countries and fought with many kings. At the city of Maṇipura he had to fight with his own son Babhruvāhana and was killed; but he was restored to life by a charm supplied by his wife Ulūpī. He traversed the whole of Bharata- khaṇda and returned to Hastināpura, loaded with spoils and tributes, and the great horse-sacrifice was then duly performed. He was afterwards called by Kṛiṣna to Dvārakā amid the internecine struggles of the Yādavas and there he performed the funeral ceremonies of Vasudeva and Kṛiṣṇa. Soon after this the five Pāṅdavas repaired to heaven having installed Parīkṣit -the only surviving son of Abhimanyu-- on the throne of Hastināpura. Arjuna was the bravest of the Pāṇdavas, high-minded, generous, upright, handsome and the most prominent figure of all his brothers. He has several appellations, such a Pārtha, Gudākeśa, Savyasāchī, Dhanañjaya, Phālguna, Kirītin, Jīṣṇu, Śvetavāhana, Gāṇḍivin &c.] cf. अर्जनः फाल्गुनो जिष्णुः किरीटी श्वेतवाहनः । बीभत्सुर्विजयः कृष्णः सव्यसाची धनञ्जयः ॥-6 N. of Kārtavīrya, slain by Parasurāma See कार्तवीर्य.-7 N. of a country Bṛi. S.14. 25.-8 The only son of his mother.-9 N. of Indra.-1 N. of a tree, Jerminalia Arjuna (Mar. अईन). The tree is rarer in south India. The colour of its bark is white. It is a forest-tree bearing fragrant flowers appearing in panicles like those of the Mango-tree.-नी 1 A procuress, bawd.-2 A cow. तथार्जुनीनां कपिला वरिष्ठा Mb.13.73.42.-3 A kind of serpent; अर्जुनि पुनर्वोयन्तु˚ Av.2.24.7.-4 N. of Uṣhā, wife of Aniruddha.-5 N. of a river com- monly called करतोया.-6 (न्यौ, -न्यः dual and pl.) N. of the constellation Phalgunī. अघासु हन्यन्ते गावो$र्जुन्योः पर्युह्यते Rv.1.85.13.-नम् 1 Silver. वीरुद्भिष्टे अर्जुनं संविदानम् Av.5.28.5.-2 Gold.-3 Slight inflammation of the white of the eye.-4 Grass.-न<?> (Pl.) The descend- ants of Arjuna; cf. अर्जुनः ककुभे पार्थे कार्तवीर्यमयूरयोः । मातुरेकसुते वृक्षे धवले नयनामये । तृणभेदे गवि स्त्री स्यात्...Nm.-Comp. -अभ्रम N. of a medicament.-ईश्वरतीर्थम् N. of a holy place. Siva P.-उपमः the teak tree; also शाकद्रुम and महापत्राख्यवृक्ष.-काण्ड a. having a white stem or appendage. बभ्रोरर्जनकाण्डस्य यवस्य ते Av.2.8.3.-च्छवि a. white, of a white colour.-ध्वजः 'white- bannered', N. of Hanūmat.-पाकी N. of a plant and its fruits.-बदरः The fibre of the Arjuna plant; अर्जुन- बदरा मेखलाः क्रियन्ताभू । ŚB. on MS.9.4.25-मिश्रः Name of a commentator on the Mb.-सखिः (L.) Kriṣṇa.-सिंहः N. of a prince (Inscriptions). -
19 आह्न _āhna
आह्न a. (-ह्नी f.) Daily, performed in ad ay.-ह्नम् [अह्नां समूहः अञ्] A series of days, many days.-आह्नीनैबुकम् Some religious act performed by the Southerners (i. e. those that hail from South India). ये$पि श्यामा बृहन्तो लोहिताक्षास्ते$पि न सर्वे आह्नीनैबुकादीन् कुर्वते ŚB. on MS.1.3.18; ये दक्षिणात्या इति समाख्यातास्ते आह्नीनै- बुकादीन् करिष्यन्ति । ŚB. on MS.1.3.19. -
20 पक्षिन् _pakṣin
पक्षिन् a. (-णी f.) [पक्ष अस्त्यर्थे इनि]1 Winged; यें पक्षिणः प्रथममम्बुनिधिं गतास्ते Śi.5.31.-2 Furnished with wings.-3 Siding with, adhering to the party of. -m.1 A bird.-2 An arrow.-3 An epithet of Śiva.-Comp. -इन्द्रः, -प्रवरः, -राज् m.,-राजः, -सिंहः, -स्वामिन् m., epithets of Garuḍa.-कीटः an insignificant bird.-तीर्थम् N. of a sacred place in South India.-पतिः an epithet of Sampāti.-पानीयशालिका a trough or reservoir for watering birds.-पुङ्गवः an epithet of Jatāyu.-2 N. of Garuḍa.-बालकः, -शावकः a young bird.-मार्गः the air.-शार्दूलः (in music) a kind of dance.-शाला 1 a nest.-2 an aviary.
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